Definition: How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?

Explanation: Okay, let’s break down this passage from Matthew 12:4. It’s a really interesting and somewhat mysterious verse in the Bible! Here's an explanation in simpler terms: The Basic Idea: Jesus is saying that he was completely free to eat bread made of our God, which we call “the shewbread.” This bread wasn’t normal or allowed. It was a special, symbolic piece of bread that only priests and Levites were permitted to partake of. Let's unpack it: “How he entered into the house of God…” : This means Jesus was entering into a place of holiness – a space where God is present. “…and did eat the shewbread…” : He actually ate this bread! It’s a key part of the story. “which was not lawful for him to eat, neither for them which were with him…” : This is important. The shewbread wasn't meant to be eaten by anyone but those designated as priests and Levites. It was a special offering that symbolized something holy. “…but only for the priests?” : This clarifies – it was only permitted for the priests, who were chosen to represent God on Earth. What's the Significance? This story is often interpreted as a symbolic representation of Jesus’ role in the church. It suggests: Jesus was uniquely connected to God: He wasn’t just any man; he had a special relationship with God, and that connection was made possible through his unique position within the church. His authority comes from God: The fact that he was allowed to eat this bread signifies that his authority and power are rooted in God himself – not in human laws or tradition. It’s a bit of a puzzle! The exact meaning has been debated for centuries, but it's generally understood as a powerful statement about Jesus’ divine nature and his unique role within the Christian faith. --- Do you want me to: Explain another Bible verse? Give you some context around this passage (like its historical setting)? Discuss a possible interpretation of this story?

Definition: And Asahel pursued after Abner; and in going he turned not to the right hand nor to the left from following Abner.

Explanation: Okay, let’s break down this verse from 2 Samuel 2:19. It’s a really important part of the story of Asahel and his confrontation with Abner. Here's what it means in simpler terms: Basically, Asahel was chasing after Abner, but he kept going in a specific direction – not towards the right or left. Let’s unpack that a little more: “And Asahel pursued after Abner” : This describes Asahel's action. He was following Abner relentlessly. “And in going he turned not to the right hand nor to the left” : This is the crucial part. It means Asahel kept his focus on one direction – not trying to go towards the right or left. He wasn't trying to run around, or back and forth. He was firmly committed to following Abner. Why is this important? This specific action highlights a few key things: Discipline & Purpose: Asahel was demonstrating a strong sense of purpose and discipline. He wasn’t drifting aimlessly; he was actively pursuing something. Focus & Determination: It shows that he wasn't distracted by other things. He was completely focused on his mission – to defeat Abner. A Key Moment in the Story: This is a pivotal point where Asahel establishes himself as a leader and a man who is determined to stand firm against his enemy. In short, this verse describes Asahel’s unwavering commitment to following Abner, setting him on a course of action that ultimately led to conflict. --- Do you want me to: Explain another verse? Give you more context about the situation between Asahel and Abner?

Definition: And when the governor had read [the letter], he asked of what province he was. And when he understood that [he was] of Cilicia;

Explanation: Okay, let's break down this verse from Acts 23:34. It’s a really interesting and somewhat surprising part of Paul’s story! Here’s the explanation in simple terms: The Basic Situation: Paul was being arrested and charged with a serious crime – he was accused of inciting a riot and threatening the Jewish community. The governor, who was the leader of the city, had read him a letter (a formal document) that detailed his actions. What Happened Next: The governor, after reading the letter, asked Paul, "And when he understood that you were of Cilicia?" He wasn’t asking why he was in Cilicia – he was trying to figure out where he came from and why he was there. Meaning & Significance: This is a crucial part of the story because it reveals a significant detail about Paul’s identity: Paul was actually Jewish! He had been traveling throughout the Roman Empire, and the letter was based on a previous conversation he had with a Jewish man named Onesimus. Why It Matters: It changes everything: The governor's question highlights that Paul wasn’t just a traveler; he was Jewish . This was a significant point of contention and a challenge to his authority. It shows his faith: Paul's response – "I am a Jew" – demonstrates his unwavering commitment to his Jewish roots, which was a key part of his identity as a follower of Jesus. In short, this verse tells us that Paul wasn’t just a Roman citizen; he was also a Jewish man, and this detail is important because it reveals his faith and background. --- Do you want me to: Explain another Bible verse? Discuss the context of this verse within the larger story of Paul's journey?

Definition: Common directory name

C:/001658/

Definition: And Joshua spake unto the priests, saying, Take up the ark of the covenant, and pass over before the people. And they took up the ark of the covenant, and went before the people.

Explanation: Okay, let’s break down this verse from the Bible! It’s a really important and dramatic passage about God’s plan to protect His people. Here's what it means in simpler terms: Basically, God is telling the priests to move the ark – which was carrying the tablets of law and history – out of the city and before the people. Here’s a more detailed explanation: “And Joshua spake unto the priests…” : This means Joshua, the leader of Israel, spoke to the priests (a group of high officials) who were responsible for keeping the ark safe. “…saying, Take up the ark of the covenant…” : He’s telling them to move the precious and sacred ark – which held the laws and stories from the Old Testament – out of the city. “…and pass over before the people.” : This is the crucial part. He's instructing them to move the ark, but they need to go through a huge gap in the clouds (or some other barrier). They need to show the people that God’s power and protection are present. What was happening before? This verse is connected to a time when the Israelites were facing a serious threat – the fiery, invading army of Chemosh, who worshipped Baal-Peor. The priests were worried about the ark being destroyed. God decided that if they couldn’t keep the ark safe, he would need to demonstrate His power to protect it. Why was this important? This event is a symbol of God's judgment and protection over his people. It shows that even when things seem bleak or dangerous, God is in control and will intervene to ensure safety. It’s a powerful reminder that God’s presence is always present and can overcome evil. In short, it’s about showing the Israelites that God is strong enough to protect His covenant and his people. --- Do you want me to: Explain another verse? Give you more context about this event in history?

Definition: The Hebrew term 'adenominally' is a root meaning "in accordance with" or "accordingly", which has its roots in biblical reference to God's plan for Israel. Here are some key points about 'adenominally': 1. The phrase 'adnominally' originates from the Hebrew word 'adenomen', which means "accordingly." This suggests that a Jewish leader or religious authority was making an order or command based on something other than what is naturally expected of them according to their tradition. 2. In the context of biblical texts, 'adenominally' could mean God's plan for Israel being "in accordance" with His purpose and direction as outlined in the Pentateuch (the Jewish Bible). This could also refer to a specific act or principle that was commanded by God, such as the command to build a city in a certain place. 3. The word 'adenominally' is often used figuratively or metaphorically in connection with actions that are not naturally expected of them. For example, it can mean "accordingly" when something is done in a way that conforms with God's will and purpose, or as in the proverbial saying, "You're an adnominally good man." 4. The Hebrew term 'adenomen' is also used to refer to a type of religious ritual or ceremony conducted during Passover (Pesach) or other Jewish holidays. In this context, 'adnominally' could imply that something was done in such a manner as to align with the laws of God and the principles established by His people. In summary, the word 'adenominally' is a Hebrew term that can be used figuratively or metaphorically to describe actions and practices that are expected or commanded according to God's plan for Israel.

adnominally

Definition: Also Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodijah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, caused the people to understand the law: and the people [stood] in their place.

Explanation: Okay, let’s break down this verse from Nehemiah 8:7. It's a really important passage about how God’s word was shared with the Israelites – specifically, with the people of Judah. Here’s what it means in simpler terms: The Basic Idea: God wanted to teach his people about His laws and rules – the way they should live. He used a group of leaders (the Levites) to share this message with the community. They were essentially delivering God's word, which was a set of guidelines for how to behave morally and ethically. Let’s unpack it piece by piece: “Nehemiah 8:7” : This is the specific verse we’re focusing on. It’s a record of an event in ancient Judah. “Also Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodijah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites” : This lists a group of people – the leaders of the community. It’s important to note that this group was selected for this task. “caused the people to understand the law” : This means they made sure everyone knew about God's rules and what was right to do. “and the people [stood] in their place” : This is a crucial part. It suggests that the people were listening to these laws, and they were taking them seriously. They weren’t just passively hearing; they were actively following and understanding them. In short: God instructed a group of leaders to share his law with the Israelites, encouraging them to take it seriously and follow it. Why is this important? This story shows that God wants to be involved in people's lives. It highlights that He doesn’t just tell us what to do; He also works with us to guide us and teach us how to live a righteous life. It emphasizes the importance of learning from those who have been chosen by God to share His word. --- Do you want me to: Explain another part of this verse? Connect it to a broader theme in the Bible (like faith, obedience, or community)?

Definition: When thou hast made an end of tithing all the tithes of thine increase the third year, [which is] the year of tithing, and hast given [it] unto the Levite, the stranger, the fatherless, and the widow, that they may eat within thy gates, and be filled;

Explanation: Okay, let’s break down this passage from Deuteronomy 26:12. It’s a really important part of how God expects us to handle money and blessings. Here's what it means in simple terms: Basically, it’s about sharing the fruits of your labor with those who need it most. Here’s a breakdown of each part: “When thou hast made an end of tithing all the tithes of thine increase the third year…” – This means you've completed a specific amount of giving (tithing) that is usually done annually. “Increase” refers to your earnings or profits. It’s like paying off debt or growing your wealth. “…the year of tithing…” - This is specifically the third year, which is often considered the most important and generous year for giving. “and hast given [it] unto the Levite, the stranger, the fatherless, and the widow…” – This is where it gets really significant. You’re giving this amount of money to a specific group: The Levite: This was a priestly class in ancient Israel, and they were responsible for carrying out God's laws. The Stranger: People who are not part of the Jewish community (like travelers or foreigners). The Fatherless: Those without a parent or guardian. Think of orphans or those who have lost their parents. The Widow: A woman who has lost her husband and is alone. “…that they may eat within thy gates, and be filled.” – This means you're providing them with enough money to live comfortably, to thrive, and to have a good life. "Eat within thy gates" means to have access to resources, and “be filled” implies a sense of abundance and prosperity. So, the whole verse is saying: “When you’ve finished your earnings and give a significant portion to those who are struggling and in need, it's a good thing to provide them with enough so they can thrive and live well.” What's the point of this? This passage highlights God’s generosity and compassion. It’s about showing love and care for the vulnerable members of society – those who are less fortunate. It’s a reminder that God wants to bless others, and we should be mindful of doing so. Important Context (briefly): This verse is part of a larger set of laws in Deuteronomy. It's about fulfilling your obligations as a Jewish person and demonstrating the blessings of God in your life. Do you want me to: Explain any of these parts in more detail? Give you some examples of how this principle applies today?

Definition: Then ceased the work of the house of God which [is] at Jerusalem. So it ceased unto the second year of the reign of Darius king of Persia.

Explanation: Okay, let's break down this verse from Ezra 4:24. It’s a really important part of understanding how things were going in ancient Jerusalem during a time of upheaval. Here’s what it means in simpler terms: Basically, the work of God – or his people – was stopping. “Ezra 4”: This refers to a period of time in Jerusalem around 46 before the reign of King Darius. Ezra was a Jewish priest who led a group of people back to following the laws and practices of the Old Testament. “The work of the house of God…” – This is a very poetic way of saying “the community of Israel” - that’s the Jewish people, as they were then organized. “…which [is] at Jerusalem.” - This tells us it was happening in Jerusalem . “Then ceased… unto the second year of the reign of Darius king of Persia.” – This is the key part. “Ceased” means stopped. “To the second year of the reign of Darius…” means this stopping happened for a period of two years, starting with the reign of King Darius in Persia (modern-day Iran). So, what does it mean? It means that after a time when the Jewish community was actively building and practicing their faith, especially according to the laws of Moses, the work of God – or his people – stopped. It’s like a pause in something important. Why is this significant? This event is often seen as a turning point. It suggests that there were problems within the community - perhaps some people weren't following the rules, or there was a lack of focus. Darius, the king of Persia, was powerful and had influence over the region, so this pause in activity might have been a sign that things were becoming difficult for the Jewish community. In short: The work of God in Jerusalem stopped during a two-year period as a result of a leadership issue within the community. Do you want me to explain anything else about this verse, or perhaps delve into its context or significance?

Definition: And so thou shalt do the seventh [day] of the month for every one that erreth, and for [him that is] simple: so shall ye reconcile the house.

Explanation: Okay, let's break down this Bible verse together. It’s a pretty complex passage, but we can understand it in simpler terms. Here’s what it means, broken down piece by piece: Overall Meaning: This verse is about forgiveness and reconciliation. It’s essentially saying that if someone falls short of God’s will – straying from the path – they need to be given a chance to return to rightness. Let's look at each part: “Ezekiel 45:20” : This refers to a specific event in the book of Ezekiel, which was written by a prophet. It’s a detailed description of a ritual or ceremony. “And so thou shalt do the seventh [day] of the month…” : This is saying that every single person who has fallen short needs to be given this opportunity. It's a specific, repeated action – doing something right each day – as a consequence for their mistake. “…for [him that is] simple: so shall ye reconcile the house” : This is the crucial part. “Simple” means easily , and "reconcile the house" refers to a temple or structure. Putting it all together, here’s what it suggests: The verse is saying that if someone commits a mistake, everyone who has erred needs to be given one chance to return to God's grace and rightness. It’s a process of forgiveness and restoration – like rebuilding something damaged back to its original state. The “reconciliation of the house” symbolizes a restored relationship with God. In essence, it's a message about: Forgiveness: Everyone deserves an opportunity to be forgiven. Rebuilding: Mistakes can lead to broken relationships, so there’s a chance for restoration. Divine Justice: God is willing to correct and restore those who stray from the right path. Important Note: This verse often gets misinterpreted as referring to a punishment or judgment. However, it's more about opportunity – a chance to choose the right way. --- Disclaimer: I am an AI Chatbot and not a religious expert. This explanation is based on general biblical understanding. If you have specific questions or want a deeper dive into a particular aspect of this passage, feel free to ask!